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Tuesday, December 2
by
RY Deshpande
on Tue 02 Dec 2008 08:52 PM IST
The Gita reveals that the purpose of the divine Incarnation or coming as an Avatar is to do the divine work, divyam karma. This is not only to destroy evil and establish the righteous Law, but is actually to take the progressive evolutionary march to the next higher stage. Sri Aurobindo came to do that, to bring the Spermind in the terrestrial play and make the divine manifestation here upon earth a possibility. We have to see from whatever has been revealed to us if this is present in his life and in his work. Representation of that work should be the genuine concern for any study of his, including biographical. If this is missed, then that study is a waste of effort and one need not really attach any importance to it. Unfortunately that is precisely what is happening in the case of the latest biography of Sri Aurobindo. However, in this article we shall briefly try to look into some of the aspects of the yogic work carried out by Sri Aurobindo and the Mother, the work having progressed in formulating a link between Man the Mental Being and the Supramental Race, the Intermediate Race. We shall take as reference point the visit of the heavenly sage Narad to Aswapati as we have in the Book of Fate of Savitri, where certain aspects of it could be contextually discerned. The Book is rich in matters of avataric biographical details and provides the necessary framework to appreciate the issues that are deeply involved in the process... more »
by
RY Deshpande
on Tue 02 Dec 2008 07:50 AM IST
A less than two degree Celsius rise in global temperatures might be sufficient to spark a meltdown of the Greenland Ice Sheet and Arctic sea ice, the WWF warned in a new study released Thursday... more »
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Re: Re: Re: Re: Re: Re: Re: Re: Re: Re: Re: Sri Aurobindo’s Marriage—a discussion by Raman Reddy pertaining to a few aspects in context of the latest biography published by the Columbia University Press by RY Deshpande
Re: Re: Sanatana Dharma XLII—Six Systems of Indian Philosophy (Vedānta A) by Sanjeev Nayyar by RY Deshpande
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