Introduction

It is often said that science transcends all national boundaries. The properties of water or electron or the quark are the same wherever these are measured in a scientific way. There is nothing like an Indian neutron or American or Russian neutron. The sun and the stars are not going to alter their character from whatever point in space they may be observed. Observational data are the sole basis for interpretative understanding of the objective world. That truly becomes a secure foundation on which the theoretical edifice of science is built. Indeed, in it is the high prestige of science.

 

We have here a procedure to make progress in our understanding of things in a surer detached way. It is likely that the quality of observation may differ from place to place or it may improve with the passage of time. But the basic approach remains the same. In the sequel, thought and proficiency augment each other.

 

Observation and rational thinking are taken for granted as the fundamental character of science. Yet the assertion of a national science need not be a rhetorical claim or affirmation, a misplaced enthusiasm for things that are our own. Still certain characteristic national or civilisational features could enter into the study of the physical world. Possibly objectivity itself could have those surer bearings. It could be participative also.

 

Historical Perspectives

Before we take up the concept of Indian science let us first see two extreme examples. In the ancient Greek approach there was the conviction that nature would play fair by being rational. She would not be capricious and change the course of events mid-stream. This immediately suggested that we could put questions to her and, in the process, come to know about her secrets. She would not talk in a language of probabilistic behaviour. Perhaps this is what Einstein meant when he said: “God may be subtle, but He is not malicious.” This is a beautiful statement and it rules out unpredictability. That natural laws are discoverable and can be understood was the satisfying gain. The Aristotelian sense of causes leading to the final cause becomes a triumph-march.

 

The birth of ancient Greek science is generally credited to Thales of Miletus who worked in the branches of science, mathematics, and philosophy. Herodotus tells us of a solar eclipse that was predicted by him. When it did occur on 28 May 585 B.C. it frightened the Medes and Lydians who were on the point of advancing into battle. Thales convinced them of the beauties of peace. A treaty was signed and the armies returned home. It is likely that Thales learned this science from the Babylonians. He was perhaps the first to have measured the height of an Egyptian pyramid. He did it by measuring the ratio of lengths of the shadow of the pyramid and that of the stick in his hand.

 

There is a story narrated by Plato: “Thales was walking on a road in his native place but was engrossed in the study of the stars. The result was, he fell into a well. An old woman coming in response to his cries helped him to come out; but she also said with contempt: ‘Here is a man who would study the stars and cannot see what lies at his feet.’ ” The irony is multifold. It was the professional hazard that he had accepted! How wonderful to be engrossed in one’s occupation unmindful of the danger!

 

In contrast to this, the school of Pythagoras was more esoteric in character than philosophic-rational. His theory of numbers makes an important mark in the developments. He saw a relationship behind different musical notes and related them to the harmony of the spheres. He found that the strings of musical instruments produced sound of higher pitch, as they were made shorter. This was perhaps the first scientific study of sound. The theorem of Pythagoras is well known to us all. He also made a number of observations in astronomy. He observed that the morning star and the evening star were one star, the planet we now call Venus. He noted that the orbit of the moon is inclined at an angle with respect to the plane of the earth’s equator.

 

However, the Hellenic approach was essentially speculative-philosophical. One had to wait for the post-Renaissance period for it to come again,—but now with empirical rationalism as its chief inspiration. Its positivism marks an impressive Newtonian departure from the method of those ancient philosophers.

 

The Manhattan Project

Today science is carried out in a big way. We have moved from room-size research laboratories to complex establishments with thousands of scientists and professionals engaged in difficult problems. This is a new culture that has primarily come from the American approach in investigation. It thinks big and does big. While it has become universal after the World War II, the traits could be seen even in the early experiments. As early as in 1887 Michelson and Morley performed the ether-drift experiment which belonged to this class. They had taken a heavy sandstone slab 5-ft square as the base for the interferometer parts. This in turn floated on a mercury pool to avoid disturbances reaching the sensitive optical components. The entire apparatus was put on a solid masonry structure in the basement of the laboratory.

 

The Wartime Manhattan Project brought a total change in the collective science,—and later in the collective mode of our life. It had a twofold task: to carry out research in nuclear fission and related fields with the War-objective in mind, to produce an offensive weapon that should prove decisive on the battlefield. The early work was done at the US Army Corps of Engineers in New York and so was named the Manhattan Project. In 1942 General Leslie Groves was chosen as its leader. He bought a site at Oak Ridge and set up facilities to separate fissile uranium-235 from natural uranium-238. Robert Oppenheimer looked after the scientific aspects of running the project. The team of professionals who was engaged in the atom bomb worked 6 days a week and often 18 hours a day.

 

By 1945 the project had nearly 40 laboratories and factories which employed 200,000 people. That was more than the total amount of people employed in the US automobile industry in 1945. The total cost of the Manhattan project was $2 billion which is about the equivalent of $26 billion today. $2 billion may seem a frightening figure to create such a weapon of mass destruction; but the total cost to the United States for World War II was around $3.3 trillion (Wartime value). Small price for a big change, indeed! The reward is the unquestioning leadership.

 

The details of the atomic devices/bombs are as follows: the first experimental bomb as a trial gadget exploded on 16 July 1945 at Alamogordo; The Little Boy dropped on Hiroshima on 6 August 1945; The Fat Man on Nagasaki on 9 August 1945; bomb number 4 remained unused. While The Little Boy used enriched uranium as the fuel The Fat Man was plutonium-based. The total cost was $31.5 billion, with the average as $5 billion per bomb/device. After witnessing the Alamogordo atomic blast Oppenheimer quoted verses from the Gita’s 11th chapter; he compared it with a thousand suns that at once blazed in the sky. Suddenly some dreadful multiple godhead in his gold-red form had appeared in the brightness of these suns on the new horizon.

 

Soon following the War a chain of Radiation Laboratories was set up. Not too long afterwards came in phenomenal numbers accelerators, accelerators of giant-size totally beyond the imagination of technologists fifty years ago.  The transformation is beyond our own comprehension. Experimental discoveries made with these tools forced new theories to appear. A new culture was born from the hot ashes of the War. Never in history did such far-reaching changes occur in the sweep of activities as witnessed in the present era. The power of destruction that was demonstrated by the atom also showed the power of locked creativity and it is that which had sprang up from its womb. It had to emerge in the march of events. The past was removed and the future opened out. This should really be seen as the gain of the War. The dreadful event brought out another life-vision, as though behind it worked a higher power.

 

Big Science comes to India

In the context of Indian research and development, we may take three examples. These are atomic energy, particle physics, and technology. The advent of big science in the country owes quite a lot to Homi Bhabha. He gave to it a modern dimension in the context of the age-old tradition that was basically university-bound and academic, a colonial hangover.

 

On 12 March 1944 Bhabha submitted to the Sir Dorabji Tata Trust a proposal to start an institute to carry out fundamental research in mathematics and physical sciences. Soon, towards the end of 1945, was inaugurated the Tata Institute of Fundamental Research in Mumbai. After the War when atomic energy began to be used for peaceful purposes, Bhabha was quick to recognise its importance in national development. He had the confidence that such a programme could be initiated in India though the needed industrial support was greatly lacking.

 

India now ranks as one of the first ten countries in the world with advanced science and technology at its command. Its strength in several professions is also equally impressive. The underground atomic detonations and launching of the geosynchronous satellite are visible signs of this accomplishment.

 

The Department of Atomic Energy was set up in August 1954 through a Presidential Order. A copy of the pertinent resolution was placed on the table of the Lok Sabha on 24 March 1958. The entire effort rapidly assumed the size of a multi-branching tree in the Indian soil. All that matters to atomic development is now being carried out in this Department. It is a multi-disciplinary full-grown organisation engaged in basic and applied research, in technology development and its translation into industrial applications. It designs and builds its own nuclear reactors and associated nuclear fuel cycle facilities, is one of the leading producers of radioisotopes for use in nuclear research, industry, medicine, agriculture and has established itself in hi-tech areas relating to accelerators, advanced materials, super-computers, lasers, and sophisticated instrumentation. At one time it appeared to be a lonely beautiful oasis in the desert of Indian science.

 

On the front of basic research we may take the example of the Tata Institute of Fundamental Research. The experimental high-energy physics group of the Institute has been having, since the 1960s, a rewarding association with the corresponding group at CERN. During the early years it carried out extensive research in cosmic rays. Interaction characteristics of pions, kaons and protons were studied. The production and decay characteristics of hypernuclei were other types of investigation made.

 

In the 1970s the group was engaged in various bubble chamber experiments; these were carried out in collaboration with several groups at CERN. The experiments are aimed at studying the production characteristics of mesons and strange baryons which come from the interactions of antiprotons and kaons with protons. Some other investigations carried out included the study of strange particles and Bose-Einstein correlations.

 

When in 1989 the Large Electron Positron Collider was commis-sioned at CERN, the TIFR group participated in its experimental programme. In this programme some 500 physicists belonging to 45 institutions all over the world took part. At present the teams have become very large, essentially because one has to study rare phenomena with smaller cross-sections. Thus, if the study of charm particles meant measurements of cross-sections of micro-barns, weak interactions have to deal with cross-sections even less than nano-barns. This means that experiments have become more complex, more difficult, more sophisticated. Naturally, the pragmatics of operation demands the coming together of several laboratories and countries with their scientific and financial contributions. The understanding of electroweak parameters of the carriers of weak force, the Z and W particles, is a result of this effort. The number of light neutrino species is determined to be 3 with an error of 1%. The TIFR group, more specifically, is responsible for carrying out the Z-line shape analysis. Theoretical framework of quantum chromodynamics is put to its use. It has also made noteworthy contributions in the Higgs search following ideas of the Standard Model and the Super-symmetric Model.

 

However, one wonders if this is what physics is up to. Are we caught in a trap or our own making? Apropos of the New Physics for the New Century TD Lee and NP Samios reflected to the following effect: “In the Relativistic Heavy Ion Collider at Brookhaven National Laboratory inter-action of quarks and gluons and their reformation into the hadrons of which we are made will be studied. Enormous scientific advances that have taken place these past 100 years have given us a new world altogether. The advent of quantum electro-dynamics enabled precise calculations and comparison with experiments dealing with particles and photons. Recently it has been formulated to describe interactions between quarks and gluons. Accelerating ions to 100 GeV/nucleon—20 TeV for gold nucleus—and collision between two such ions will make the individual protons and neutrons lose their identity. Compression of matter in these experiments can be such that the temperature will be 10¹² K, thus forming a quark-gluon plasma. Such a study can bring the reality of the Big Bang closer for examination. The BNL Accelerator is 3.8 km in circumference and uses super-conducting magnets at 4.1 K producing 3.5 KGauss magnetic fields. Four experimental detectors, 900 scientists from 19 countries and 90 institutions, 0.6 teraflop parallel processor computer constitute the paraphernalia to do this new physics.”

 

Bewildering surely this is. Or could it be that we are creating a new myth of matter? The German philosopher Martin Heidegger asked the basic question: “What is it to be? Man the being, as Being?” The answer will determine man’s destiny. It seems that science is rather fascinated by its own professionalism and, unfortunately in the process, has lost the sight of search that gave it such eminence and such value. This is perturbing when all the other disciplines tend to borrow its prestige, its methodology, its name as in the case of science of language, social science, political science, science of economics, etc. At one time it was considered as a branch of philosophy as we witness from Newton’s great work. In those days everything belonged to philosophy; now it belongs to science. But disturbing it becomes when we see that the scientia-aspect is sadly lacking in it.

 

Has the quest for the reality of matter taken the back seat? It may be argued that we should accept life as it is and leave all vague philosophical queries to others as they are of no consequence or are of no avail to the scientific pursuit. Comtéan positivism proved immensely fruitful and it is better to benefit from that positivism. After all, science has come to this glorious position by adopting a hard-nosed policy and, surely enough, that is its merit. Are these considerations also applicable to Indian science? Again, the pragmatics persuades us to accept the universality of this approach. But if positivism is good, then it looks as though that good itself is coming in the way of being great. Let us see, albeit quickly, to what extent we can overcome the difficulty.

 

Research in India

Firstly, it is essential that we pursue the methodology of science, reasonability of its procedures. This has been the gain of mankind and it should not be lost. Yet we have to ask the question as to what is it that constitutes the materiality of matter? What is substance? The word “substance” means, etymologically, the support underneath the physical world. Should it not be the urge of Indian physics to bring such a substance in the purview of scientific investigation? In its inadmissibility the thrust should be to find out the causes of that inadmissibility, so that these can be removed. In that eventuality a whole new world of research can come into sudden view. We should keep these windows open if we have to make authentic progress.

 

It is said that the period 1920-1930 was the golden era of physics in India.  Four important discoveries were made during those ten years. These are the Saha ionisation formula, Bose statistics, the Raman effect, and the Chandrashekhar limit. That was physics in its trueness. Yet the Indian gold appears to be less bright than the gold that was mainly coming out from Western Europe of the time. Over there, quantum mechanics was discovered, anti-matter came into existence, the wave-particle duality deepened into microscopic domain of matter, causality started getting suspect if not replaced, the universe began to expand and our origin in the Big Bang made its hesitant appearance. In this rush of epoch-making contributions, comprehensive in their significance, India’s participation was marginal. Yet in the socio-political backdrop of that period whatever was done had its own meaning and implication. The spirit of renaissance could be discerned in several walks of life, scientific, political, literary and cultural. We have to pick it up again and grow in it. But it is necessary that the foundational principles should not be lost sight of. Originality of the quest should be the motivating force behind it. We should think with our own minds and not of others.

 

In the meanwhile, however, let us have a cursory look at the work of one or two contemporaries of the time.

 

Meghnad Saha published a paper in 1920 that became a turning point in his life. He writes: “It was while pondering over the problems of astrophysics and teaching thermodynamics and spectroscopy to the MSc classes that the theory of thermal ionisation took a definite shape in my mind in 1919. I was a regular reader of German journals… and in the course of these studies… I came across a paper explaining the high ionisation in stars due to high temperatures… I saw at once the importance of introducing the value of the ionisation potential in the formula.” By any measure this must be considered as a great professional achievement that turned a new leaf in observations of the stars. One may not be using the Saha formula much these days, but it did give a remarkable insight into the stellar spectra.

 

About the discovery of nuclear fission Saha gave a lecture in March 1941 and pointed out that “…a process may be discovered which would render the reactions to proceed with explosive violence… A tablet of U-235, no more than a homeopathic globule in size, may blow off a mighty Super Dreadnought—a feat which can at the present time be performed only by a torpedo carrying several tons of explosives...” But none in India, like the American scientists who in 1939 had heard the fission report from Bohr, set up an experiment to verify the findings. That shows the difference between the two cultures and we should take due note of it.

 

Bhabha’s early research work was in the field of particle physics in which he saw an opportunity to test the theoretical basis of Dirac’s quantum electrodynamics. He considered the creation of electron-positron pairs as a possibility in the collision of fast charged particles. The situation is visualised as follows. The electromagnetic field of the two colliding charged particles causes perturbation in the negative energy sea postulated by Dirac while formulating the relativistic quantum mechanical equation. This perturbation can give rise to the production of particle-antiparticle pair. The scattering formula derived by Bhabha is a crowning achievement in the field of positron physics, an insight that brings other insights.

 

At the recommendation of CV Raman, Bhabha became a Fellow of the Royal Society when he was working in the Indian Institute of Science at Bangalore. But his later career took an altogether different turn. While Bhabha kept himself up-to-date with the scientific development he didn’t contribute much to it.

 

Bhabha cherished a vision to build in the country a school of physics comparable to the finest in the Western world. But equally was he concerned with sophisticated technology and instrumentation development. This was something new to the country, but also something that was very desirable. His twin degrees in mechanical engineering and physics had already put an indelible stamp on his work.

 

Speaking about Bhabha, CV Raman once said: “Bhabha is a great lover of music, a gifted artist, a brilliant engineer and an outstanding scientist… He is the modern equivalent of Leonardo da Vinci.” The exaggeration apart, there is a great truth in it. Bhabha himself maintained that, while science is one aspect of one’s personality, there are many other aspects which are equally important. He upheld that the arts make life worth living. But perhaps Bhabha was none of what Raman mentioned. He was simply a genius and a genius that had the capacity to apply himself to work. He was a scientific epitome of the renascent soul of India that also needed in a great measure the discipline of the Westerner to organise oneself in the merits of life.

 

A comparison between some of the notables is as follows: “The contrasts between Bhabha and Raman, Saha and Bose on the one hand and with Chandrasekhar on the other are quite striking. Raman, Saha and Bose were all products of the Indian ‘backwaters’. They were essentially self-taught and lacked the discipline of a formal training such as one gets in a place like Cambridge. And they were all products of a prevalent feeling of national revival. While they could not always keep pace with the times and produce papers of uniformly high quality and significance, they made up with brilliant flashes of intense creativity which won for each one of them a special niche in science. Bhabha with his Cambridge exposure was very different. He maintained throughout an extremely high standard in his papers and while he did perhaps foresee many a later development, none of his discoveries has the same eternal quality as Bose Statistics, for example. The contrasts between Bhabha and Chandrasekhar are equally interesting. Homi Bhabha received his basic training in the West and later showed that he could be quite successful staying and working in the so-called ‘backwaters’… Chandra went the other way—college education in India, followed by rounding off in Cambridge after which came a most successful career, carved out entirely in the West. Would Chandra have sparkled equally if he had returned to India? Nobody can say; he himself thinks not—at least that is what he once said to his father. What about Bhabha? Would he have done better as a scientist if he had gone back to the West after the war? Judging by the experience of Chandrasekhar and Abdus Salam, Bhabha might well have attained even greater heights in pure science. In that sense, Bhabha did make a tremendous sacrifice by deciding to stay on in India. At the same time, by skilfully turning to institution-building he made sure that his Indian experience did not become a sour one.” There might be disagreements in the shades of emphases but in its essential thrust G.Venkatraman’s appraisal is commendable. Healthy differences are the precious assets of worthy individuals.

 

However, what we notice in the work of all these eminent persons is that they essentially did the Western science, be it in India or abroad. A further step needs to be taken.

 

A Challenge to the Indian Genius

It may be apposite to remember here Satyendra Bose’s remark. Three decades ago this is what he wondered at: “It is a perpetual challenge to the Indian genius as to how, even though the country is endowed with such natural resources, even though the country has had such a brilliant history, it continues to remain third rate in spite of so many resources and so much manpower.”

 

Perhaps what is suggested is that we have to discover authentic roots in our own psyche. Unfortunately, our institutions do not seem to be our own institutions. And, then, there is the lure of the West for us in many ways. If this is to continue we will have to abandon all hope. But if we carry a passionate urge to be true to our own genius, then we will discover ourselves and grow in ourselves. A kind of deep soul-searching with matching pursuit is called for. A conscientious will has to be put into it.

 

It may not be altogether wrong to say that the science we are doing is basically British-American science with a distinct accent on application. Its operative Mantra is the Baconian “Knowledge is Power.” This cannot be a very high ideal for us. We might also make a comparison, even if hurriedly, with German and French ways of doing science. The former is, unmistakably, rich in overtones of philosophy in it, in contrast to the intuitive thinking of the latter. If this is a valid observation, then there could also be an Indian science with its own insight. Spiritual truths seen in the depths of this vast mysterious physical creation have been waiting to be explored and realized in it. We have to develop the necessary ideas and tools for their scientific discovery.

 

The authentic Indian psyche perceives the spectacle of today’s Man greatly dwarfed by his own creation. Despite the fact that he has shot himself out into the sky, he yet remains peewee and clumsy. The sweep of philosophy or the stride of epic or the felicity of aesthetic creation or the repose in faith has been sacrificed at the altar of the utilitarian mentality. India accepts it not. To grow, to expand, to possess, to act, to fulfil oneself in the intuition that springs from life and from higher sources of existence,—these are what she cherishes.

 

If only the engines of production are to drive these lofty ideals, then material attainments will bring in their trail the negative results of another kind, of subjugation, of ruin. Care should therefore be taken that we do not turn out to be sophisticated drudges of science. We should not be caught vulnerably in the digital web-net of existence. In the strictest sense science itself has remained rather Newtonian-Cartesian, analytically rigid and one-dimensional, programmed and machinelike—notwithstanding the assertions of the quantum mechanical uncertainty. But in a strange way the universality of scientific propositions has also brought to us the aspect of non-existence of the individual. That is a greater risk and we ought to avoid it. If not, empirical rationalism will then soon give rise to “intellectualised titanic barbarism” on a collective level. One wonders whether we recognize the danger lurking in it. Science has happily displaced our dogmatism, our retrograde infra-rationality, our quackery, our getting befooled by black magic, getting hoodwinked; but it will be dispiriting, unwelcome, if it should block the subjective supra-rationality that is dawning on us.

 

 


 RY Deshpande