Madame Tussauds wax museum in London is a remarkable undertaking of the creative spirit of Man which has now spread to a dozen countries over the world. It forms a chain from Amsterdam, Berlin, Las Vegas, New York City, Hong Kong, Shanghai and Washington, D.C., with an additional location scheduled to open in Hollywood in 2009. These Tussauds include historical and royal figures, film stars, sports stars, criminals and murderers. “Known as Madame Tussauds museums, they are owned by a leisure company called Merlin Entertainments, following the acquisition of The Tussauds Group in May 2007.” Taking its inspiration from the Tussauds we have now a unique piece of work in a small place in southern Maharashtra, India,

 

Perhaps the only project in India it is situated at Shri Kshetra Siddhagiri Math, Kaneri, Tal. Karveer, District Kolhapur. The place is near Kolhapur city on Pune Bangalore Highway.  Shri Kshetra Siddhagiri Math has a history of more than 1000 years, and is a holy place of worship of Lord Mahadeva. There is deep calm in the vicinity around the museum, a hilly place with a good collection of Flora and Fauna.


”The project is a dream village of Mahatma Gandhi,” says its website, “visually and symbolically created through the vision and efforts of present 27th Mathadhipati H.H.  Adrushya Kadsiddheshwar Swamiji.”


The main objective of the project is to refresh the history of self sufficient village life in the Maharashtra of some five hundred years ago. “The first phase of the museum spans over 7 Acres of area with almost 80 main scenes and around 300 statues. Several subtle village lifestyles are taken into consideration. There is a unique combination of expression, accuracy and liveliness in the whole village. Each sculpture has a multi dimensional effect and lifestyle theme which Swamiji very keenly arranged each and every scene to make a proper visual story. In the total cluster the village demonstrate a self sufficient machinery within village. Barter economy, Interpersonal healthy happy relationship among villagers is reflected. The Museum projects the entire village as a single family, and as single family members in a joint family. No adulteration, no cut thought practice, no mad Rat Race, No pollution, but Caring, and delightful atmosphere, no bitter feeling, but fertile land, clean water, clean air, quality food, maximum use of natural resources, cattle field, livestock, job satisfaction. All these things are reflecting the beauty, Joy, satisfaction of human race and oneness with nature. It advises us to get back to nature, without disturbing the equilibrium of nature and many other things which are beyond our imagination.”

 

We present here a few evocative features of this unique enterprise where life in its quiet sedateness has a living simplicity and charm.

 


Happy Cultivation



 

 


Shepherd Boy



 

 


Potter


This big house belongs to the potter. In older days, earthen utensils and pots were used. The soil from the forest loaded on a donkey used to be brought to the house. Mud was prepared. A lump of such mud is kept on a wheel and a wheel is rotated and earthen pots and utensils are made. By means of tapping the pot it was found whether the utensils so prepared are fit for use. These pots are processed in a kiln before their sale.  During festival, idols of Gauri and Ganpati, bullocks, cobras, earthen containers, cooling pots, vases, tiles etc are prepared.


 

 


Fisherwoman


A fisherman’s wife returning home with a loaded cache of fish in a basket on her head.


 

 


Cobbler


The cobbler makes quality footwear from different hides, skins and finished leather. Articles used for agricultural purpose e.g. whips and flogs, ropes and strings tied round the neck of cattle like bullocks etc, swings used to protect the crop fields ready for harvest from the winged creatures, water lifts etc. are produced by them. The cobbler’s wife does the job of cutting leather with the help of a cutter whereas the cobbler himself prepares footwear like chappal, etc.


 

 


Barber


This small house belongs to the barber. On the front side you can see a spacious verandah meant for his customers. Apart from his job of hair dressing, tonsuring and shaving, the barber also performs acts like shearing buffaloes, removing nails of the fingers and toes of people and extracting thorns from their feet. His profession is a good instance of Barter in as much as he gets grains in return from his customers.


 

 


At the Temple


Behold the grand old woman with a smiling face clad in a nine yard saree; she is accompanied by her young grand-daughter wearing the customary petticoat and blouse. She entreats the goddess Laxmi to bestow on the villagers abundance of food grains and property. A small fair is arranged in the month of May every year.


 

 


The Village Deity


Situated close to the village exit gate is the shrine of the god Vitthal, the village deity.

 

A devotee is seen chanting amidst the reverberating sound of clapping, welcoming you with a smile. Vitthal is known to be omnipresent, omniscient and omnipotent.

 

The Vitthal Mandir occupies a significant place in the village. All these devotees assemble in the temple and enjoy the celebrations especially on specific occasions. Reading of epics and books and discourses, kirtans and bhajans, etc are arranged in the temple hall.


 

 


Chit-Chatting under the Tree


Meetings of villagers in large numbers usually take place under a big tree on a well built platform surrounding the tree. They discuss about festivals and local issues and other functions. This is a place also to relax.


 

 


At the Well


This is a public place where water is available in a well.

 

This is potable water and is also used for washing. To draw water from the well a long rope tied to a container is used with the help of a pulley. This exercise requires skills. Different containers like round pots made of brass/copper etc are used for carrying water. Another device for carrying water is two containers tied at either end of the wooden pole and carried by a person on his shoulders. Here you find the spirit of co-operation amongst the villagers by helping each other.


 

 


Sowing


Sowing is going on in the fields. A bag containing seeds for sowing is seen tucked to the farmer’s waist. A handful of seeds are poured in a special device meant for the purpose. Along with the farmer, his wife is seen sowing safflower and moong seeds. After sowing of the main crop are also other seeds to get supplementary crops.


 

 


Thrashing


After harvesting crops are spread in a large circle on a neat and clean ground. Such ground has to be prepared in the farm itself. The entire ground is smeared with liquid cow dung. It is allowed to dry before the entire process of thrashing starts. Bullocks are yoked and made to tread over the ears of corn. During all these operations, the farmer camps on a portion of the farm itself. He also keeps a dog along with him on the camp.


 



Courtesy: http://www.siddhagirimuseum.org/