The Atman/Self being eternal is formless and invariant. That is why It is called Nirguņa Parabrahma, the attributeless Supreme Being. It is the same in all beings, space and time. That is why It is all-pervading. Since It is perceived and recognized only on liberation from all attachments, It does not need liberation. It is not just Knowledge of a thing, as all other knowledge is. It is a Consciousness born out of realization of the Supreme Knowledge—the Knowledge of the Self.
This Awareness and consequent Bliss is embodied in the eternal Yogi, Shiva—Shivoham!
We have concluded this short but very intense and utmost spiritual journey through Dakshinamūrti Stotram, Ślokas on the Atman, and Nirvāna Şadgam.
May the Supreme bless us with this understanding of the Self.
more »
|
||||
|
Wednesday, March 11
by
RY Deshpande
on Wed 11 Mar 2009 05:52 AM IST
|
Login
Recent Articles
Recent Comments
Re: Re: Re: Re: Re: Re: Re: Re: Re: Re: Re: Sri Aurobindo’s Marriage—a discussion by Raman Reddy pertaining to a few aspects in context of the latest biography published by the Columbia University Press by RY Deshpande
Re: Re: Sanatana Dharma XLII—Six Systems of Indian Philosophy (Vedānta A) by Sanjeev Nayyar by RY Deshpande
Re: Re: Re: Re: Re: Re: Re: Sri Aurobindo’s Marriage—a discussion by Raman Reddy pertaining to a few aspects in context of the latest biography published by the Columbia University Press by auroman
Month Archive
Categories
Search
|
|||
|
|
||||