The Spirit manifest as Intelligence is the basis of the world. Spirit as existence, sat, is one; as Intelligence it multiplies itself without ceasing to be one. We see that tree and say, "Here is a material thing"; but if we ask how the tree came into existence, we have to say, it grew or evolved out of the seed. But growth or evolution is only a term describing the sequence in a process. It does not explain the origin or account for the process itself. Why should the seed produce a tree and not some other form of existence? The answer is, because that is its nature. But why is that its nature? Why should it not be its nature to produce some other form of existence, or some other kind of tree? That is the law, is the answer. But why is it the law? The only answer is that it is so because it is so; that it happens, why, no man can say. In reality when we speak of Law, we speak of an idea, when we speak of the nature of a thing, we speak of an idea. Nowhere can we lay our hands on an object, a visible force, a discernible momentum and say, "Here is an entity called Law or Nature". The seed evolves a tree because tree is the idea involved in the seed; it is a process of manifestation in form, not a creation. If there were no insistent idea, we should have a world of chances and freaks, not a world of law—there would be no such idea as the nature of things, if there were not an originating and ordering intelligence manifesting a particular idea in forms. And the form varies, is born, perishes, the idea is eternal. The form is the manifestation or appearance, the idea is the truth. The form is phenomenon, the idea is reality. … The stress of the hidden Spirit expresses itself again in events and the majestic course of the world. This is the Zeitgeist, this is the purpose that runs through the process of the centuries, the changes of the suns, this is that which makes evolution possible and provides it with a way, means and a goal. "This is He who from years sempiternal hath ordered perfectly all things."
… more »
|
||||
|
Thursday, April 9
by
RY Deshpande
on Thu 09 Apr 2009 04:08 AM IST
|
Login
Recent Articles
Recent Comments
Re: Re: Re: Re: Re: Re: Re: Re: Re: Re: Re: Sri Aurobindo’s Marriage—a discussion by Raman Reddy pertaining to a few aspects in context of the latest biography published by the Columbia University Press by RY Deshpande
Re: Re: Sanatana Dharma XLII—Six Systems of Indian Philosophy (Vedānta A) by Sanjeev Nayyar by RY Deshpande
Re: Re: Re: Re: Re: Re: Re: Sri Aurobindo’s Marriage—a discussion by Raman Reddy pertaining to a few aspects in context of the latest biography published by the Columbia University Press by auroman
Month Archive
Categories
Search
|
|||
|
|
||||