In Mandala Five of the Rig-veda we have eleven hymns addressed by the Atris to Mitra and Varuna, the mighty Lords of Light. Sri Aurobindo in The Secret of the Veda has rendered these into English, bringing out their esoteric contents expressed in a luminous and pregnant symbolic language. While unravelling the mystic’s spiritually charged idiom he has also thrown light on several side issues; but our immediate concern here is regarding the Four Powers of the manifesting Truth that have separated themselves from their divine Origin. In these hymns we get the clue about the nature of the two mighty Lords who stand out prominently in terms of their vastness and shining harmonies, Varuna and Mitra. Sri Aurobindo’s rendering begins with prefatory notes which we have compiled in order to get an idea at a glance about these two mighty godheads who create in man the force of divine knowledge and wide being.

V.62: The Lords of the Thousand-Pillared Home of Truth and Bliss

The Rishi hymns the eternal and immutable Truth of which the Truth in mutable things is the veil; that is the goal of the journey of the manifested Sun of divine knowledge; it is the eternal unity of all things that are and the supreme Divine of which the Gods are various forms. Into it unite all the wealth of being and knowledge and power and bliss won by the sacrifice. It is the large vastness of the wide purities of Varuna and of the shining harmonies of Mitra. There, eternally stable, dwell the herds of the divine radiances of knowledge; for that is the happy field to which they here are travelling. The Impeller of the cosmic movement and journey pours out knowledge in us, the milk of the herds, by the dawns of the inner light and there descend the streams of the immortal existence followed by the single and perfect movement of Mitra-Varuna, the Light and the Purity, the Harmony and the Infinity. It is the rain of heaven which these two Godheads pour down, upholding the physical existence in its fruits and the celestial in its herding radiances of illumination. They thus create in man a force full of divine knowledge and a wide being which they guard and increase, a strewn seat for the sacrifice. This thousand-pillared force of knowledge they make a home for themselves and dwell there in the revelations of the Word. It is luminous in its form and its pillars of life have an iron strength and stability. They ascend to it in the dawning, in the rising of the Sun of knowledge and look with that eye of their divine vision on the infinite existence and the finite, the indivisible unity of things and their multiplicity. It is a home full and large with the sweetness and ecstasy of the supreme and inviolable peace and bliss which by their cherishing and fostering protection we seek to conquer and possess.

V.63: The Givers of the Rain

Mitra and Varuna are by their united universality and harmony the guardians of the divine Truth and its divine Law eternally perfect in the ether of our supreme being; thence they rain down the abundance of the heavens and its bliss upon the favoured soul. Seers in man of that world of Truth, as they are, by their guardianship of its law, rulers of all this becoming, they give us its rain of spiritual wealth and immortality. The Life-powers range with the voice of the truth-seeking thought through earth and heaven and the two Kings come to their cry with the brilliant clouds full of the creative waters. It is by the Maya, the divine truth-knowledge of the Lord, that they thus rain down heaven; that divine knowledge is the Sun, the Light, the weapon of Mitra and Varuna ranging abroad to destroy the ignorance. At first the Sun, the body of the Truth, is concealed in the very storm of its outpourings and only the sweetness of their streaming into the life is felt; but the Maruts as Life-Powers and Thought-Powers range abroad seeking in all the worlds of our being for the brilliant rays of the concealed knowledge to be gathered as a shining wealth; the voice of the Rain is full of the flashings of the Light and the movement of the divine Waters; its clouds become robes for the Life-Powers. Through it all by the formative knowledge of the mighty master of Truth and by the law of the Truth, the two kings maintain the divine workings in us, governing by the Truth all our being, and finally set in its sky the Sun, now revealed, as a chariot of the richly varied splendours of the knowledge, the chariot of the journey of the spirit to the highest heavens.

V.64: The Leaders to the Blissful Home

The Rishi invokes the Lords of the infinite wideness and harmony whose arms embrace the soul's highest plane of the Truth and Bliss, to extend to him those arms of awakened consciousness and knowledge, so that he may have their all-embracing delight. He aspires by the path of Mitra to the joy of his harmonies in which there is no wound nor hurt; conceiving and holding the highest by the power of the illumining word, he would aspire to an increase in that plane, the proper home of the gods. Let the two great gods create in his being that wide world of their divine strength and vastness; let them bring to him its plenitude and felicity in the dawning of the divine light and the divine force.

V.65: The Lords of the Journey  

The Rishi invokes the two great increasers of the truth in our being to lead us in our journey to the plenitudes, to the vastness of our true existence which they conquer for us out of the narrow limits of our present ignorant and imperfect mentality.

V.66: The Givers of Self-Rule  

The Rishi invokes Varuna, the vast form of the Truth, and Mitra the beloved, godhead of its harmonies and large bliss, who conquer for us the perfect force of our true and infinite being, to change our imperfect human nature into the image of their divine workings. Then the solar Heaven of the Truth is manifested within us, its wide pasture of herding illuminations becomes the field of journeying of our chariots, the high thoughts of the seers, their purified discernment, their rapid inspirations become ours, our very earth becomes the world of that vast Truth. For then there is the perfect movement, the transcendence of this darkness of sin and suffering. We arrive at self-empire, a rich, full and vast possession of our infinite being.

V.67: The Twin Upholders and Protectors

Mitra and Varuna perfect the vastness of the superconscient being which is the object of sacrifice; they possess the full abundance of its force. When they reach that luminous origin and home, they give men, labourers in the sacrificial work, its peace and bliss; on the way to it they protect the mortal from his spiritual enemies who would stand in the way of his immortality; for they keep firm to their higher workings and to the seats of the higher consciousness to which those workings belong and to which man rises in his ascent; universal and all-knowing they destroy these enemies who are the forces of egoism and limiting ignorance. True in their being, they are the powers that possess and touch the Truth in each individual being; leaders of the journey and the battle they create the wideness of that higher consciousness even out of our narrow and distressed mortality. It is that highest which the thought in the Atris desires and reaches to by affirming Mitra, Varuna and Aryaman, the god-heads, in the "bodies" inhabited by the human soul.

V.68: The Lords of the Great Force

Because they hold the great battle-force of the Truth, Mitra and Varuna lead us to the vastness of that Truth. By that force they rule all imperially, contain the Truth's clarities and their powers are manifested in all the godheads. Therefore should they put forth their power in these godheads for the human possession of the great felicity and wealth of the Truth in earth and heaven. They reach the Truth by the Truth; for they have its discernment full of the impulsion that goes straight to the knowledge; therefore they increase divinely without falling into the harms of the Ignorance. As lords of that powerful impulsion they bring down the heavens in a luminous rain upon the mortal and take possession of the vast as a home.

V.69: The Holders of the Luminous Worlds 

The Rishi invokes Mitra and Varuna as the upholders of the worlds or planes of being, especially the three luminous worlds in which the triple mental, the triple vital, the triple physical find the light of their truth and the divine law of their powers. The strength of the Aryan warrior is increased by them and guarded in that imperishable law. From the luminous worlds the rivers of the truth descend with their yield of bliss. In each of them a luminous Purusha fertilises a form of the triple thought- consciousness of the Truth; these, which make the luminous day of the soul, found in man the divine and infinite consciousness and in that the divine peace and the activity by which in the extended universality of our being there is the rich felicity and the creation of the godhead. The divine workings are impaired and restricted by the gods in the ordinary life of the vital and the physical being, but when Mitra and Varuna uphold in us the luminous worlds in which each of these finds its truth and power, they become complete and firm for ever.

V.7O: The Increasers of Being and Deliverers

The Rishi desires the wide and multiple fostering of our being and its powers which Varuna and Mitra give and their complete impulsion of our strength towards the perfect foundation of the divine status. He prays to them to protect and deliver him from the Destroyers and prevent their adverse control from impairing the growth of the godhead in our various sheaths or bodies.

V.71: An Invocation to the Sacrifice

The Rishi invokes Mitra and Varuna to the Soma-offering as destroyers of the enemy and greateners of our being and as helpers of our thoughts by their mastery and wisdom.  

V.72: An Invocation to the Sacrifice

The Rishi invokes Mitra and Varuna to the sacrifice as the godheads who lead man on the path according to the law of the truth and confirm our spiritual gains by its workings.