There is a feeling that we are on the way towards a great discovery and, curiously, we find that it has always been made! It could be said that the present creation is based on equilibrium, a creation which will progress constantly. And what is that discovery? It is the discovery of the Objectivisation. And what is it that drives it? Not division or separation, but perfection drives it towards it. That makes all our notions of good and evil meaningless; they become contentless. Behind all there is the consciousness of unity, and it is that which has to be lived in every part. In it ceases the division between suffering and bliss. The body itself has that sensation now. It is the “harmony of all, an equilibrium of all. And when this equilibrium will be realised in the creation, this creation will... continue to progress without rupture.” That could also mean an organization without rupture, that is, without death. The body itself gets a “perception of what one might call the extreme agony of dissolution... and then the extreme Ananda of union—the two simultaneous.” It is the identification of the two which makes the true consciousness. “And then one has the feeling that it is that... consciousness, which is the supreme Power... the absolute Power. And if That was realised physically... probably it would be the end of the problem.” Indeed, that is the experience of the world being in equilibrium. “And whatever is not that state cannot be eternal; it is that state alone which... not merely contains but expresses the eternity.” What we call the dichotomy of good and evil, and every dichotomy, every division, separation, completely disappears in it. That is the experience of the body itself, of the consciousness of unity. The moment it becomes conscious of That death ceases to be.

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