This superman consciousness is very active, and active
as a mentor. Never had the body been so happy; there was the complete Presence,
absolute freedom. These cells, it was life everywhere, consciousness
everywhere. The Thing... there is something which is altogether independent of
our aspiration, our will, our effort... altogether. And this something seems
absolutely all-powerful, in the sense that none of the difficulties of the body
exist. I understood absolutely what it was to have the divine consciousness in
the body. And then the cells themselves told of their effort to be transformed,
and there was a Calm... “Will it continue or will it have to get dissolved?”...
The body says, “What Thou willest, Lord.” It knows that it has been decided and
it is not to be told to it. It accepts. It is that, the sensation: of being in
the presence of the Absolute. It is That, everywhere. And it is the experience
of the body; and to That, the body gives itself entirely, totally, asking for
nothing, nothing at all. However, the work is becoming more and more exacting. It
is part of the training, the inner training. Truly it is a Grace. It must be done or... There you are, it is Grace.
15 February
1969
This atmosphere, this superman consciousness is very
active, and active as a mentor, I have already said. And that continues. And
then, for several hours in the early morning of one of these last days, it
was... Never, never had the body been so happy; there was the complete
Presence, absolute freedom, and a certitude: that had no importance—these
cells, other cells (all bodies), it was life everywhere, consciousness
everywhere. Absolutely wonderful. It came without effort, it went away simply
because... I was too busy. And that does not come at will—what comes at will is
what may be called a “copy”: it has the appearance, but it is not the Thing.
The Thing... there is something which is altogether independent of our
aspiration, our will, our effort ... altogether. And this something seems
absolutely all-powerful, in the sense that none of the difficulties of the body
exist. Everything disappears at this time. But aspiration, concentration, effort...
all that is to no purpose. It is the divine
sense, yes, it is to have the divine sense. During these few hours (three
or four), I understood absolutely what it was to have the divine consciousness
in the body. And then this body here, that body there, that body there, it did
not matter; it went about from one body to another, altogether free and
independent, knowing the limitations and possibilities of each body—absolutely
wonderful, I have never, never before had this experience. Absolutely wonderful.
It went away because I was so busy that... And it did not go away because it
came simply to show how it was—it is not that; it is because life and the
organisation of life swallows you up.
I know it is there, behind. I know it, but... but that,
I understand, is a transformation. And clearly the persons, not a vague thing:
clearly, that could express itself in this person, express itself in that
person, express itself here and there, clearly, wholly. With a Smile!...
And then the cells themselves told of their effort to
be transformed, and there was a Calm there.... How to explain this? The body
told of its aspiration and of its will to prepare itself; and it did not ask,
but made the effort to be what it ought to be: all that always with this
question (the body does not put the question, it is... the environment, the
surrounding—the world, as if the world put the question): “Will it continue or
will it have to get dissolved?”... Itself, it is like this, self-abandon; it
says, “What Thou willest, Lord.” But then, the body knows that it has been
decided and it is not to be told to it. It accepts, it is not impatient, it
accepts, it says, “It is all right, it shall be what Thou willest.” But That which
knows and That which does not respond is... something that cannot be expressed.
It is... yes, I believe the only word that describes the sensation one has, is:
it is an Absolute—an Absolute. Absolute. It is that, the sensation: of being in
the presence of the Absolute. The Absolute: absolute Knowledge, absolute Will,
absolute Power.... Nothing, nothing can resist it. And then, it is an Absolute
which is (one has this kind of sensation, concrete) of compassion! But by the
side of that, all that we consider as kindness, compassion... pooh! it is
nothing at all. That is Compassion with power absolute, and... it is not Wisdom,
it is not Knowledge, it is... It has nothing to do with our procedure. And it
is That, everywhere. That is everywhere. And it is the experience of the body;
and to That, the body gives itself entirely, totally, asking for nothing,
nothing at all. Only one aspiration: to be able to be That, what That wants—to
serve That; not even so: to be That.
But that state, which lasted for several hours, nothing
similar to that happiness has this body ever felt during the ninety-one years
it has been here upon earth: freedom, absolute power and no limits, no limits,
no impossibilities, nothing. It was... all other bodies were itself. There was
no difference, it was only a play of consciousness, of a great Rhythm, going
about.
Apart from that, however, the work is becoming more and
more exacting. But I feel (that is to say, the body feels very well) that it is
part of the training.
It looks like that: it must hold on, the body, or
otherwise so much the worse, it will be for another time.
All the human excuses appear as childishness.
It is something very strange, all the qualities and all
the defects of man appear as childishness—foolishness. It is curious. And it is
not a thought, it is a concrete sensation. It is like a substance without life;
all ordinary things are like a substance lacking life—the true life. Artificial and false. It is strange.
It is not so much in others, it is not that: it is the
inner training. And this true Consciousness, this true Attitude is something so
for-mi-da-bly strong, powerful, in a peace
so smiling! So smiling that it cannot be annoyed, it is absolutely impossible ...
so smiling, so smiling... and watching.
The special character of this new consciousness is: no
half measures, no approximations. That is its character. The idea “Oh yes, we
shall do it, and little by little we...”—no, no, not like that; it is Yes or
No, either you can or you cannot.
Truly it is a Grace,
you see, as if: not to lose time—not to lose time. It must be done or...
But this tremendous Power, it is that above all; and it
is with a compassion! a gentleness!... No, there are no words, we have no words
to describe that, something... Nothing but just to be attentive and... it is
blissfulness. Nothing but just to turn one’s attention towards that side,
immediately there is the bliss. It is like that. A beatitude.