The quality of veerya has its hold on the first four koshas or sheaths. Man generally plays his part in the world through these four-sheath instruments. The play through the anandamaya or spiritual happens in the lives of rare persons alone. The swabhava-shakti or self-nature of Prakriti indwelling as veerya in the four-fold sheaths causes man to live and work as its play-instruments. Man has no hand in this working—he is a mere instrument. This veerya-quality inhering ever in the fourfold koshas, displays a divergence in its active manifestation in life. So, when Shakti presses upon a particular sheath of a living man with a special stress, special chara¬cteristics and activities, peculiar to that sheath find expression in that man's life and character.

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